Select Carter Miscellany
- Early Carters
- The Carters in Portsmouth
- The Fate of the Carters at Deerfield
- Edmund Carter and Racial Prejudice
- Amon Carter and Dallas
- The Carter Family: Will The Circle Be Unbroken
- The Carter Brothers of Werribee
Early Carters
Francis L. Berkeley of the University of Virginia gave this account of Carters in his introduction to Currer-Briggs book, The Carters of Virginia: Their English Ancestry.
The Carters in Portsmouth
The
Carters cannot avoid a charge of nepotism. Their domination of
Portsmouth in the late 18th century, through family influence and with
their associates, was almost complete. Some saw the Carters, ever
stating their high Unitarian principles, as hypocrites. But the
law
placed them in this position. And the tenacity with which they
held
their power prevented the establishment of more socially and
religiously repressive authority.
Violet Bonham Carter has pointed out the following in their defense:
The Fate of the Carters at
Deerfield
In 1704, an Indian tribe attacked the village of Deerfield in northern
Massachusetts and force-marched the captured inhabitants in winter
three hundred
miles north to an Indian village in Quebec. The novel The Ransom of Mercy Carter provides
an account of this harrowing journey.
The family of Samuel Carter lived at Deerfield and the following was
the fate of the Carters taken:
| Name |
Age |
|
| Hannah Carter |
30 |
Killed en route |
| Samuel Carter |
12 |
Died in Canada in 1714 |
| Mercy Carter |
10 |
Remained in Canada and married
an Indian |
| John Carter |
9 |
Remained in Canada, as John
Chartier |
| Ebenezer Carter |
7 |
Ransomed in 1707 for £24 |
| Thomas Carter |
5 |
Killed in the village |
| Marah Carter |
3 |
Killed en route |
| Hannah Carter |
7 mos. |
Killed en route (died of
exposure) |
The Carters who survived ended up in the protection of Jesuits at their mission on the Prairies river.
Samuel Carter had been away from Deerfield on the day of the attack. He returned a day later to find his village burnt and his family gone. A year later, he moved to Norwalk in Connecticut and married again.
Edmund Carter and Racial Prejudice
Edmund Carter was born on the Landon Carter Plantation on the Watauga river in 1790. He was the son of a Negro slave and an unknown white man. He took his name from Landon Carter who is suspected to be his father. Edmund's grandmother had been a native of Africa and came to America as a victim of the slave trade. She was called "Togo" and when she arrived in Virginia she was presumably placed on the auction block and sold to John Carter, Landon Carter's father.
At birth
Edmund Carter was a
free person of color as it was the law of the land that children born
of Negro
slaves and white fathers were deemed free persons. Not
much is known of his childhood years and
the date of his marriage to Susanna has not been established. Their son Alexander was born in Tennessee in
1816. Edmund and family migrated to Arkansas
territory and thence to Texas.
The Carters were one of only 397 free Negroes in Texas. Here they carried on various businesses of dry goods stores, freight and grocery, supply wagons and livestock, and eventually started their Carter ranch. However, in 1857, both Edmund and his son Alexander were murdered by a white man named Draper for reasons of prejudice, wealth and jealousy. Alexander died instantly, Edmund lingered for about 28 days.
Amon Carter and
Dallas
Carter's
disdain for Dallas, Fort Worth's larger and richer neighbor, was
legendary in Texas. One of the best-known stories about Carter is
that
he would take a sack lunch whenever he travelled to Dallas so that he
wouldn't have to spend money there.
Another story relates to a ceremony at the county line to bury the
hatchet between the two cities. Carter and other leaders from
Fort
Worth and Dallas were each presented with hatchets and with shovels to
bury them. As the ceremony was wrapping up, a young
reporter said to
Carter that the handle of his hatchet was still sticking out of the
ground. Carter replied that he was well aware and that he might
need
his hatchet later.
The Carter Family: Will The Circle Be Unbroken
In August 1927 three musicians arrived at a makeshift recording studio in Bristol, Tennessee, to audition for a talent scout from the Victor Talking Machine Company. The songs A.P. Carter, his wife Sara and her cousin Maybelle recorded that day drew upon the rich musical traditions of their native rural Appalachia. The Carter Family sang of love and loss, desperation and joy, and their music captured the attention of a nation entering the darkest days of the depression. In the coming years, with the release of songs such as Keep on the Sunnyside, Will the Circle Be Unbroken and Wildwood Flower, Carter Family record sales exploded.
The film The Carter Family: Will The Circle Be Unbroken draws upon rarely seen photographs, memorabilia and archival footage to tell the bittersweet story of these influential musical pioneers whose songs and style laid the foundations for American folk, country and bluegrass music.
The Carter Brothers of
Werribee
The Carter brothers of Werribee in Victoria (near Melbourne)
numbered four, James, Walter, Roland, and John. In 1911, they had
bought their first egg incubator, a Petaluma
of 100 egg capacity. In 1919 they installed an Austral Mammoth incubator of 6,000
egg capacity and in 1924 a Buckeye
I-lot water incubator of 10,300 egg capacity.
By the 1930's, the four brothers were the largest egg farmers in
Australia and, for many years, they had the largest egg-producing
farm in the world. They specialized in egg production for the
table, for both the Australian market and for export to the United
Kingdom. They had an all-white Leghorn flock and hatched their own
replacement chickens each spring.
With a laying flock of 250,000 birds, the saving for the Carters
financially in
being able to separate the pullets and cockerels at a day old was
considerable. Before they employed a Japanese chick sexer (Mr.
Kataoka) in 1935, all of their cockerels had to be reared until they
were about six to eight weeks old and then sold at Melbourne
poultry auctions - for well below the cost of the feed that they
ate.
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